My bike ride over to my friends' neighborhood was an obstacle course. Every 50 meters or so, a group of people along the side of the road edged toward me, smiling. They each had one hand out to stop me, and the other was holding a bowl of cool water. As I slowed, they shouted cheerful greetings and gently doused me in gallons of water. It felt really good, since it is crazy hot this time of year. Well, sometimes it felt good. Other times, drunk people dancing in the back of moving pick-up trucks chucked buckets of water at me less gently, and I was obliged to stop and recover my ability to breathe and see straight before I continued on my ride.
Songkran is the annual Thai water festival which welcomes in the new year. I've read that the tradition is for Buddhists go to temples and pour water over the statues there. Then they collect that water and pour it respectfully over people's shoulders as a blessing. There may be a few Thai's who still carry on the tradition, but for most, Songkran has become a massive country-wide water fight.
When I arrived at the neighborhood of migrant Burmese who live across the street from my friends, Stephen and Kelli, the kids were ready and waiting. They ran up to me, giggling, dumped cups of water on me with relish, and smeared white talcum paste all over my face. After a round of tickling and chasing, I set off on my bicycle with Mung Eh and a group of her friends and relatives. Mung Eh is Kelli and Stephen's primary contact with the Burmese community, in part because she can speak Karen, and that's the language we've been studying. She's also a born leader. Yesterday, she took on that role with enthusiasm.
We biked the few kilometers to the Thai/Burmese border, getting splashed by road-side water ambushes at welcome intervals. I wondered what exactly we were going to be doing, until Mung Eh helped us all park our bicycles and led the way down to the Myawaddy River. It was a sight to see. Hundreds of people were eating, shopping, dancing - both on the banks of the river, and in the middle of it. We sloshed our way in as well, and spent an hour having water fights with each other, and with anyone else who came in splash range. According to Mung Eh, we were among Burmese, Karen, and Thai's - all having a splendid time and getting along famously.
And I thought, what if I blessed people like that? You know, lived my life in anticipation of the opportunities, reached out to everyone in range, and covered them with God's love until they were dripping right down to their flip flops.
...
Near the beginning of my time in Japan 9 years ago, I remember going to a worship service where the title of the message was something like "How to be a Missionary". I was eager to hear, and got out my journal to take notes. I hardly needed to; it was so memorable, even though it wasn't what I was expecting at all. The speaker had set up a demonstration. There was a huge glass tank of water on a table and an empty bucket on the floor. He told us that the water in the tank was like the Gospel of Jesus Christ and all that it contains. And the bucket on the floor represented the world, desperately thirsty for living water.
But how was that water going to get from the tank to the bucket? He pulled out a small length of rubber tubing. It represented us, the body of Christ. We were designed to be channels of God's truth to the waiting world.
But three things had to be true of the tube, and of us, in order for everything to work properly. First, the tube had to be patent, open. Unconfessed sin and fear threaten to block us like silly putty in the tube, and we cannot allow that. Second, if the tube was positioned higher than the water tank, nothing was going to flow out of it. We have to be lower than the source - humbled before Christ himself. And third, the tube had to have one end completely submerged in the water if anything was going to come out the other end. In the same way, we have to be submerged in relationship with God constantly if we are going to have anything to share with the lost and hurting people around us.
Then the speaker dunked one of the tube into the water, and held the other end over the empty bucket on the floor. Immediately, water gushed out of that tube, splashing into the waiting bucket. I can still see it flowing in my mind's eye, unimpeded, free. Gospel Songkran in action. May it be so!